Keywords: The Holy Trinity, Incarnation, image, resemblance, creation, light, trinitarian childhood, humility
Abstract:
God’s Resurrection asks adults to return to the childhood of the heart, for their own resurrection through metanoia, as well as for their true purpose in the world, to evade the darkness of the meaninglessness of life and identity crises (cf. John 12: 31). The Incarnation represents the revelation of heaven on earth through childhood’s awe of Grace and Truth. It shows the gap between the impure and holy things of the world. The Saviour considers misleading children as sins against “the face of the Father which is in heaven” (Matthew 18, 10) and against His Image as “the Lamb of God” (John 1: 29), thus showing a deep concern for misleading children. The natural enmity towards the holies of the Father, which manifests itself in adolescence, it revealed by the Holy Scripture (cf. Genesis 8: 21; Matthew 13: 26). Through His Incarnation, God reveals the mystery of death as the glory of the world and calls for a return and resemblance with the innocence of the Holy Incarnation. For through the Incarnation heaven manifests itself on earth in the depth of the awe of Grace and Truth, consecrating the childhood of the heart as a reality of the primordial Creation: “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven” (John 3: 13), and Which, due to the humility of the eternal Spirit (cf. Hebrews 9: 14), was to be crucified in the world, as a mystery of redemption for those who believe. The first part of the history presents the trinitarian coordinates of childhood’s awe of Grace and Truth, while the final part presents references to the restoration of man and his redemption from under the power of the tares, which appears during adolescence (cf. Matthew 13: 26).
Pages: 43-53